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100 Deities Chang Chog and Chod Puja in Karma Norbuling Buddhist Centre (KNBC)
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The Karma Norbuling Buddhist Centre (KNBC) situated in Jalan Rozhan, Alma, Bukit Mertajam, Seberang Perai Tengah will be holding the 100 Deities Chang Chog and Chod Puja from 15th August 2014 to 19th August 2014.
The five-day Puja will be presided by Ven. Dupsing Rinpoche who is specially invited from India and KNBC resident master, Ven. Khedup Rinpoche.
I had recently visited the Sammaditthi Meditation Grove (SMG) situated at Lot 617, Tanah Kubur Cina, Sungai Pasir, 08000 Sungai Petani, Kedah. SMG is the latest Buddhist centre of Theravada tradition to be constructed in Sungai Petani. The construction of its Sima Hall had almost completed, kutis (monk's huts) are also been constructed to accommodate the resident and visiting members of the Sangha. Their daily activities include morning pujas, followed by breakfast and lunch danas, where devotees are encouraged to perform their meritorious deeds. Sadhu, Sadhu, Sadhu.
The Pali word of Sanghika Dana means offering alms and other requisites to the Order of the Sangha. Supposed you donate one dollar to an association, all members rich or poor are entitled to that one dollar. Similarly, if a bowl of alms food or a set of robes is offered to the Sangha, then all members of the order are entitled to those offertories. You need not go around the world to give alms to the Sangha Order. An offer to any member of the Sangha in general will automatically amount to Sanghika Dana. All members are entitled to such offertories. They can share it between them. How to project one's goodwill? In offering Sanghika Dana, a donor's mind must be directed to the Order of the Sangha in general. Even though you utter Samghassa demi , I offer it to the Order of Sangha, if you have in mind a particular monk or a particular monastery, your charity cannot be Sanghika Dana. Offering alms food to any monk on daily alms-round or to a certain monk designated by the Order of...
Many of our Buddhist friends and devotees today knew existence of a flag for our Buddhist community worldwide. But few knew the meaning of the colours on the flag. It is important that every one of us in the Buddhist community know what does the Buddhist flag really mean to all of us. The five colours of the flag represents the six colours of the aura that emanated from the body of the Buddha at the time of his Enlightenment. Blue (Neela) represents Loving Kindness, Tranquility and Universal Compassion; Yellow (Pitha) means the Middle Path - abstaining from extremes of luxury and suffering; Red (Lohitha) stands for achievement, wisdom, virtue, fortune and dignity; White (Odatha) for purity and emancipation and Orange (Manjestha) represents the Essence of Buddhism with wisdom, strength and dignity. The vertical stripe, compound of the other five colours (Prabhaswara - "essence of light") which symbolizes Truth.
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