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Candle Light Procession at Nandaka Vihara
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A Candle Light Procession will be held at Nandaka Vihara, Cherok To'kun on 12th October 2011 at 8.00 pm to mark the end of the Vassa Period (Annual Rains Retreat) of the Sangha.
After the procession, the Sangha shall lead the Buddha Puja ceremony to mark the same. All Buddhist devotees, relatives and friends are therefore invited to this meritorious event.
I had recently visited the Sammaditthi Meditation Grove (SMG) situated at Lot 617, Tanah Kubur Cina, Sungai Pasir, 08000 Sungai Petani, Kedah. SMG is the latest Buddhist centre of Theravada tradition to be constructed in Sungai Petani. The construction of its Sima Hall had almost completed, kutis (monk's huts) are also been constructed to accommodate the resident and visiting members of the Sangha. Their daily activities include morning pujas, followed by breakfast and lunch danas, where devotees are encouraged to perform their meritorious deeds. Sadhu, Sadhu, Sadhu.
Many of our Buddhist friends and devotees today knew existence of a flag for our Buddhist community worldwide. But few knew the meaning of the colours on the flag. It is important that every one of us in the Buddhist community know what does the Buddhist flag really mean to all of us. The five colours of the flag represents the six colours of the aura that emanated from the body of the Buddha at the time of his Enlightenment. Blue (Neela) represents Loving Kindness, Tranquility and Universal Compassion; Yellow (Pitha) means the Middle Path - abstaining from extremes of luxury and suffering; Red (Lohitha) stands for achievement, wisdom, virtue, fortune and dignity; White (Odatha) for purity and emancipation and Orange (Manjestha) represents the Essence of Buddhism with wisdom, strength and dignity. The vertical stripe, compound of the other five colours (Prabhaswara - "essence of light") which symbolizes Truth.
In the commentary to the Kathinakkhandaka (Section on Kathina) of the Vinaya Pitaka, kathina is defined as a concept of conglomeration which means bringing things together. It is a concept that arises because of certain things that come together. For example: A Bhikkhu/s (Buddhist monk/s) who has/have spent the first vassa; A Sangha (Community of Bhikkhus) comprising at least five bhikkhus; Robe season (the Kathina month) - first month after the end of the first vassa i.e. final month of the rainy season; A rightfully acquired robe - the robe to be donated must not be requested by a member of the Sangha, nor must any hint be given for the robe to be offered, rather the robe must be offered spontaneously by the donor. These are some criterias that come together for the concept of kathina to arise. In fact, two meanings of kathina are given in the Vinaya Commentaries: A frame used during the Buddha's time for sewing double layered robes together. The edges of one robe were fixed to...
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